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Wednesday, March 5, 2014

All About Ashes!

by Julie Dinise
in formation with the Fr. Kolbe Missionaries

Today is one of the most known days in the Liturgical Year. Billions of Catholics worldwide are given a golden opportunity to evangelize, as the sign of our faith upon each of our foreheads, in blazing black ashes.  The opportunity to evangelize on Ash Wednesday is a given; we must each decide how to respond (even if we are a little nervous about going into public with a “black smudge” on our forehead!)

I recently dug a little deeper into the history and meaning of Ash Wednesday.  The findings below are in a Q&A format to aid you in evangelizing yourself and others, as the opportunities arise throughout today.

Why ashes?
*       Ashes (and sackcloth) are held in Jewish and Catholic traditions as outer signs of an inner repentance for sin.  We hear numerous examples in the Old Testament of God’s chosen people showing their sorrow for sin by sitting in ashes and wearing sackcloth (see Jer. 6:26, Dan. 9:3, Jdth. 4:11, and Jon. 3:6 for starters). 
*       In the history of the early Church, the Sacrament of Penance was celebrated differently than it is today.  People who committed a mortal sin after Baptism temporarily joined a group called the Order of Penitents.* These people were marked with ashes at the outset of a lengthy period of practicing difficult penances.*  After completing their penances, they were welcomed back at the Table of the Holy Eucharist by a public absolution from the bishop.* The use of ashes at the outset of Lent for ALL the faithful finds its earliest record around the beginning of the 11th Century in the writings of an abbot named Aelfric.* 
*       Ashes are a symbol of repentance.  They also symbolize our mortality, and thus our dire need to repent in this life so we can live forever with God in the next.  Ashes are typically blessed with Holy Water.  This reminds us of our Baptismal vows to reject sin and Satan, and to fervently follow Christ.  While we prepare in Lent to renew these Baptismal vows at Easter, the catechumens intensively prepare to profess them for the first time.  We journey together with them in prayerful and encouraging support, just as all the faithful did in the early Church.

2.       Why Wednesday?  Why 40 days of Lent?
*       Count the days from Ash Wednesday to Holy Saturday, not including Sundays. 40 days! The Sundays are part of the Liturgical Season of Lent, but are not part of the 40-day period of fasting and abstinence, since Sunday is still the day of the Lord’s Resurrection.*    The formal 40-day period for Lent became standard by the end of the 4th century (though some historians give it a much earlier, even apostolic, date).^  This number is a symbol in the Old and New Testaments of a time of preparation for a closer intimacy in the relationship between God and his people (see Ex. 34:28 and 1 Kngs. 19:8).  We especially follow the example of Our Lord Jesus, who fasted and prayed for 40 days in the desert in preparation for his public ministry, his fulfillment of the new and everlasting covenant-relationship between God and all people.  Lent is a sacred time to make a positive change in our Baptismal-covenant with God; to grow in intimacy with Him personally and as a community of believers. 

3.       What is a way to answer someone who asks about my ashes?
*       Each “evangelizer” is different.  Each person who is being evangelized is different. So ask the Holy Spirit how you should approach each opportunity of evangelization.  A good way to start, however, is to share what some of the Ash Wednesday traditions mean to you personally.  How have they helped you grow closer to God?  You may just begin by turning the question around to the person who first questioned you, “What do you think the ashes in the sign of a cross mean?”  The Holy Spirit will give you the right words, if only you ask.

4.       Is it a Holy Day of obligation?
*       No. However, it is a holy day that begins an important liturgical season of joyful returning to the Lord.  It is important and highly recommended to make every effort in our lives to grow closer to God, beginning with personal prayer and the Mass.        

“Hey, you got some dirt on your face,” may be a common phrase you hear from others throughout your day.  It certainly has been my yearly Ash Wednesday experience.  You may be ready to comically-sarcastically respond, “Oh gee, I didn’t notice!”  But try your best to hold it back.  Instead, say a quick prayer to the Holy Spirit.  Then kindly invite the other person to discover the true meaning behind the ashes: new life in God and love for Him above all else.

*http://www.americancatholic.org/newsletters/cu/ac0204.asp, the Catholic Update newsletter, February 2004.

^http://www.catholiceducation.org/articles/religion/re0527.html

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